A tired trope, isn’t it? a voice for the voiceless. The problem with this is, of course, that so few people are actually voiceless. The problem isn’t their “voicelessness,” it is that we are not listening. We don’t value their voices and so we do not listen.

I have never liked the phrase. Few people need us to be a “voice for the voiceless,” instead I believe it’s more powerful to elevate and amplify the voices from the margins, from the ones we overlook and pass over, to say that everyone is worth listening to and that – regardless of race, socio-economic status, geography, ability, and so on – people get to own their own stories.

There is one notable exception though: the unborn, the babies still in the womb of their mother, they have no voice. These are truly the voiceless.

So I’ll use mine for them without apology.

I am a pro-life Christian feminist. Christians have a long history of valuing the undervalued, saving the discarded from society, and welcoming the differently abled as icons of Christ. Our Jesus came to bring us life and life more abundant. So to us, life is sacred, a gift from God, precious. Every person carries the breath of God. We are made in the image of God.

But there is also a long history of pro-life feminism. In the first wave of feminism, our foremothers believed women deserved better than abortion. They saw that abortion was violence against women by a society who did not value women.

Because of both my faith and my feminism together, I believe in advocating for life, more than ever.

“A voice for the voiceless”: well, this week the voiceless have cried out.

I have made myself watch the Planned Parenthood videos – now I owe the voiceless these small words at least. Not because of the possible sale of fetal tissue, horrifying as that is: but because it told the callous truth of what this medical act is for once and for all. Legal or not, that is not the issue. Telling the truth is an act of revolution. This week has revealed it. Here is the truth of it, here is the truth of what it is, here is the truth of what it means and what it meant and how it will always mean something.

As a woman, as a mother, as a Christian, as a feminist, my entire being revolts against abortion and the Orwellian language with which we excuse ourselves.

I carry no judgement, how could I? This is incredibly complex and I offer only my deep compassion to the women who find themselves here. I carry no easy solutions, there are none. I make no promises and I write no screeds or manifestos or declarations or accusations.

I want women to be safe and I want babies to be born. I want all of the reasons why women abort to cease, to be healed, to be legislated right out.

So I want equal pay and decent healthcare for low-income women that includes contraception and supportive partners and a wide availability of midwives and supportive birth environments and real material support for children who are differently abled in mind or body and at least a year of maternity leave and on and on and on.

Abortion is a sign that we have failed women somehow, I think.

I don’t have much hope of legislated change when it comes to this issue. So I encourage us, Church, to continue to speak out, absolutely, but also to put our money and our time and our compassion where our outrage has risen up. The best way to save babies is to support women well.

Our pro-life ethic has to outlast our outrage. It has to show up in our communities and churches and clinics.

 

This video is by Gungor. As they wrote on their release, “In 2014, a woman tweeted that she would be faced with “a real ethical dillema” if she became pregnant with a baby with Down Syndrome. Richard Dawkins responed “Abort it and try again. It would be immoral to bring it into the world if you have the choice.” Also in 2014, we had a beautiful little girl with Down Syndrome and two heart conditions. We named her Lucette, which means ‘light.” Lucie has taught us how much every life matters. This song is for her and all the beautiful people on this planet with special needs. We think that you make this world a better place.”

For more:

Feminists for Life

You Don’t Have to Be Afraid to be a Pro-Life Progressive by Benjamin Corey

Why Progressive Christians Should Care About Abortion by Rachel Held Evans

On Planned Parenthood and the Language We Use Around Abortion by Hilary Yancey

I’m closing comments on this post. I don’t want careless words to wound any further.

To the young women reading "Jesus Feminist"
In praise of
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