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In which we are reclaiming feminism

This is what a feminist looks like | Sarah Bessey

 

The first time I said it out loud, it took courage. It felt weird, a bit risky and daring. I was trying the word on, like a little girl trying on her mother’s shoes, to see if it fit me: feminist. And it did fit, it grew to fit beautifully, and so I turned this way and that, admiring the way the word clung to my voice and my thoughts and my work like we belonged together.

I’m a feminist.

Even now, all these years later, when I say the word in my “of-course” tone of voice, it can be met with disbelief or nervous laughter or raised eyebrows and, almost always, surprise.

Because really? a feminist, eh? so what kind of feminist are you? Meaning: Are you angry? Are you bitter? Are you a lesbian? What’s your stance on abortion? Are you against marriage and motherhood? Are you “one of those feminists” responsible for everything evil I’ve heard about feminists from Christian culture radio shock-jocks and straw man arguments on Sunday mornings? After all, we’ve heard feminism blamed for everything from day care to rape, bikinis to tornadoes, abuse to childhood obesity.

What kind of a feminist are you?

It’s a fair question. So here is my answer… Read the rest of this post at SheLoves Magazine.

 

Continue Reading · church, Jesus Feminist, SheLoves · 0

In which I preach

Oh, you know, just practice preaching into the washroom mirror with a stack of towels for a  pulpit. As one does.

Certain vocational milestones stand out in my mind. There was the day my grade two teacher typed up my first story and told me I should be a writer someday. My first article published in the school newspaper. The first time someone who did not know me in real life left a comment on my blog. The first time Rachel Held Evans shared one of my posts. The day I signed with an agent. The day I signed my book contract.

And now: the first time I preached in my home church on a Sunday morning.

(And yes, I’m purposely using the word “preach” – not the more acceptable words we women usually employ when we’re at the front of a church: “sharing” or “talking” even “ministering” perhaps. Preach. It’s a strong word, isn’t it? I want to reclaim the word “preaching” for women and so, as usually happens, I needed to take a walk down the road I’m encouraging other women to take.)

I have spoken at a few women’s events here and there, a couple of university class Q&As on writing or Christian feminism. And I love being with women, it’s one of my favourite things, a comfort place for me now. Of course, I am always nervous and worried and over-prepared, and then I go and end up falling in love with another group of women who love Jesus and want to love well. Church basements are my happy place. In fact, this past Saturday, I spent time with Hillside Community Church’s ladies and they were so warm, so friendly, so real, I could have hugged them all (and I did, in fact, hug a good many of them).

So.

A few months ago, I met with our senior pastor and he invited me to preach this past Sunday.  I love our church‘s leadership team for many reasons but our pastor gave me yet another reason in that meeting: he wanted to make sure I knew that I didn’t have to preach a Jesus Feminist kind of teaching message. If I wanted to, fine, great, go ahead with full support.

But here I did not have to earn or justify or teach my way into my place in that pulpit because of my sex. In my church, it is settled, it is done: the gifts of the Spirit are not gender-based and he wanted me just to get up there and preach. So I did.

I wear all black when I’m nervous. It makes me feel stronger, like my voice and my face will earn the attention, not my wardrobe. So sure enough, on Sunday, I was in all black. I put on a leather bracelet from my friend Idelette‘s travels in Africa, and I wore my girls-with-swords necklace. It was the first time for Brian to hear me preach. He is a great preacher, and I still feel like this is backwards somehow: like he should be the one up there preaching while I sit in the front row. But here we are, and I think he’s more excited and comfortable with this turn of our life than I am, to be honest.

I made it through. I only cried one time about how much I love Jesus. Okay, fine, two times. (Maybe three.) I still get so weepy when I try to talk about Jesus. He’s so lovely to me. I preached about finding God in our every day lives, about overcoming our evangelical hero complex, and how our lives as they stand right now are an offering before God.

After a bit of time talking with friends afterwards, I came home and took off my black clothes, put on my grubby shorts. I went to my kitchen for a little food therapy: I made chocolate chip cookies and homemade pizza. Joe had a fever so I put him to bed for a nap with Evelynn while Brian and Anne ran a few errands to Canadian Tire. Annie lost another tooth yesterday morning and was busy writing multiple notes to the tooth fairy. Brian brought an iced caramel macchiato home for me, and we kissed in the kitchen. He said, “you know, I was surprised how good it was. You did really good, Sarah.” I knew what he meant and laughed, he was right. I was surprised how well it went, too.

Sunday was terrifying because I am already so keenly aware of my inadequacies and failings, of all the ways that I am still in process, still so painfully in need of grace and kindness and transformation. And this is not a “congregation” or a “crowd” – this is my community, these are my friends. These are the people who have loved me back into intentional Christian community after my long period of disassociation with the institutions of the Church. These are the ones who show up in my living room to pray every other Thursday night. These are the ones who don’t read my blog but we nursed our babies together in the Mum Room and they teach my children in Sunday school and hug me close when I show up. These are the ones in my real, walking-around life: there is no “acting the spiritual hero” here – they are well aware of my achingly normal self.

And Sunday was affirming. I felt profoundly thankful that I am part of a community that celebrates the callings and work of each other. It made me feel like I have their full support as if I am being sent out for the work of the Gospel, as if I’ve got a big family behind me cheering me on, as if I’m not a lone voice but part of a great company.

I’m preaching now because my husband, my family, my friends, and my community has identified this as a gift and calling in my life.  I do not have a big desire to preach in the abstract. And yet, I have had my moments: like when I got on stage and I started to talk and I feel like it’s a conversation, like I see every single face and I sense both God’s pleasure and each soul breathing. Sometimes it’s like I’m on fire, and I want to start laying on hands and praying and prophesying but I pace and I preach and I read Scripture, like I belong there somehow.

I don’t for one moment want to be a Preacher, not really. (And I’m not really good at it, not yet anyway. I have a lot to learn.) Instead, I want to be Sarah, I want to be God’s beloved one, to walk wherever he walks, and follow the scent of his presence, discern where he’s moving and move there.

And I want to keep telling stories about all the ways I see and experience and know his goodness in the world. Sometimes that looks like preaching on Sunday morning, sometimes that looks like blogging or writing a book, sometimes that looks like  bathing my babies, and tucking money under a little girls pillow with a note from the tooth fairy before I crawl back into bed with my husband and then it’s letting my sick little boy crawl into our bed at 1:30 in the morning and holding him close all night long while he snores in my hair.

It’s all a proclamation.

 

Updated to add: the audio is here. 

Continue Reading · church, community, faith, fearless, journey · 45

In which I know, I’m sorry, and I hope I was kind

light

I was a tongue-talking eight-year-old in a new church that was meeting at an old leisure centre. I guarded my confession – I’m coming down with a healing!, and I believed in thirty, sixty, hundred fold returns, calculated to figure out how much God owed me for my tithe. I secretly wondered what was missing in the lives of people who were sick or depressed or broke: obviously, they were not blessed. By the time I was a teenager at the Jesus camps, pledging my life to being a warrior in God’s culture army, I had memorized Bible verses as answers, and developed a pretty major evangelical hero complex along with my superiority and false sense of control.

I was nineteen and full of disdain for my old ways. I broke with the faith of my youth, railed against over-realized eschatology, studied theology and waxed philosophic about all the ways they were doing it wrong. I judged the Christians of my youth and my context, and I found them wanting, clearly I had a better theology now. I was stumbling into the fringes of an emerging movement in the church. Finally I found my tribe. And less than ten years later, I had abandoned the label, poked holes in the arguments I used to make, found the inconsistencies, the hypocrisies. I judged the people who helped usher me into this new season of my life in Christ, and I found them wanting so I held them up in my mind or in public for mockery and slander. I disguised my critical heart with a lot of talk about critical thinking. I found the points of weakness and drove a chisel into it, let’s watch it splinter together.

These are just two seasons of my life:  I also had my anti-instutitional church season, my I’m-not-a-Christian-season, my agnostic season, my angry feminist season, my new-wanna-be-theologian season, my screw-it-let’s-knit-things-season, my I’m-a-new-mother-and-I-know-everything-now season. I have had seasons for my marriage, for my work, for my processing, for my mothering, for my relationships, for my writing, and so of course, I’ve had them for my journey with Christ. I imagine I’ll have a dozen more, I’ll look back on the me-right-now with wiser eyes someday, I’m under no illusions.

Now I feel tender-hearted when I look back at my own self in those seasons. And I feel tender-hearted towards all the people who were there with me, all of us doing the best we could do with what we had.

I’m redeeming it. I am reclaiming.

In God, we live and move and have our being, and God was in and amongst the movements because he was moving in the people there, and now I see outside and in and among, and above all, for us, for us all.

I will gather up all these disparate seasons and thoughts and opinions and experiences, and hold them all in my hands with gratitude.

I’m able to find something good in the over-the-top excessive prosperity preachers and the smug theologians and the pot-stirring elitists and the overly passionate kids in the stadium light shows and the evangelistic new mothers and the disillusioned bitter cynics, because I’m all of those things, too. Someday I’ll add the woman I am now, the theology I practice, the words I write so earnestly to that list.

In addition now to the wrongs or the missteps or the weirdness, I see the beauty of my young first generation faith: a love for the Scriptures, a deep and profound sense of God’s inherent goodness, a respect and love for language and words, a passion for worship and full engagement. I see the beauty of the other seasons, too: the respect for education, the widening of horizons, the gift of anger, the awakening to complexity, and a tribe of sinners-saved-by-grace reminiscent of a messy first-century Church, I see grace. I look back on the people, on the movements, on the seasons, and I want to curl up beside all of us, listen, love, and be kind. I want to reach out and hold hands.

There’s room for all of us. There’s room for all of me.

Maybe it’s because I’m getting soft, literally and figuratively. Maybe it’s because I see this cycle of seasons in our own lives and in the Church, and I see it happening again.

Maybe it’s because I’m gratefully disillusioned about church leadership. Maybe it’s because I’m pretty convinced that we’re all doing the best we can do, most of the time. Maybe it’s because I don’t think anyone has the corner on truth. Maybe it’s because I’m thankful for the extremes and all points in between, because they keep us growing, keep us alive, keep us reforming. Maybe it’s because I’ve been wrong so often. Maybe it’s because I’m a bit tired.

And maybe I want a little more kindness.

Maybe it’s because I imagine, someday, likely today, the Church will look at me, with disdain on their faces and parody Twitter accounts and coffeeshops and doctoral dissertations on all the ways I did it wrong, and all I’ll know how to say is that I know, and I’m sorry, I hope I learned to be kind.

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Continue Reading · church, emerging church, faith · 40

In which they are overlooked in a sea of hipsters

My sister’s husband recently graduated from university. Between working full-time and being a wonderful father to my two little nieces, it was a busy and arduous road to complete his education. We’re very proud of his perseverance. Among all of the young people, I felt rather middle-aged at his convocation. I got married one week after my own university graduation, quite convinced of my maturity, and yet these kids looked like they belonged in junior high to me. Babies! in caps and gowns! setting off on adventures, no doubt.

In a sea of shiny young people, I suddenly found tears in my eyes for the older ones among them. I don’t mean to take anything away from the young ones, not at all. I remember those days with tenderness. But they wore their youth and bright future so carelessly, and I found myself applauding until my palms tingled for the men and women like my brother-in-law who had to battle through school with so many other demands on their attention, for the women older than my mother who have finally finished their degree long after their nests emptied, the middle-aged men with a circle of whiskers on their shining bald heads. I whooped when someone with grey hair under their black cap and tassel climbed the stairs for their diploma, I high-fived several grandmothers on their way up the aisle.

Dont Give Up

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A few months ago, I requested stories or anecdotes about how it feels to be a woman in the church. I was more than a little overwhelmed by the responses, both the sheer number and the content, but I did my best to respond to each one. Women filled my inbox with stories – beautiful and horrible, hurtful and empowering – about their experiences within the institutions of Christianity. After all my research, I thought I knew what to expect. And sure enough, there were the stories about women feeling marginalized because they are not married or do not/ cannot have children; stories about women who had men turn their backs when they stood up to preach their first sermon; stories about women who stayed in abusive marriages because of their church teachings; a lot of affirming women who found their voice  and healing within church.

But one theme emerged that I hadn’t looked for, over and over: Women, in the middle of their lives, who felt invisible and ignored by the church, the same way they feel invisible or ignored in our culture.

These are women of my mother’s generation perhaps, maybe ten or even twenty years on either side. And I heard their hurt and sorrow and stoicism.

I used to scan conference platforms and church staff listings, music festivals and seminary rosters for women and visible minorities, now I find I’m scanning for older women, as well. And you know what? They were right. They aren’t there.

One woman told me about how she had led worship at her church for years. But when a new young pastor was hired, he wanted a cooler band to get more young people, and the first thing to go were the older women. “No one wanted to see old women on stage,” she wrote candidly without bitterness, and so she was replaced with young women in their late teens and early twenties. She misses leading worship. Another woman told me about the sting of being passed over continually. She had very high levels of education, a seminary degree, a long history of teaching with many beloved students, but every teacher at her church’s education program was a young, charismatic man with half her education, let alone experience, despite their position of welcoming women in ministry. In practice, it wasn’t actually happening. She believed now that it was because she did not fit the expected look or personality or gender of their education program. Another woman shared about how she has welcomed and celebrated the shift in the churches of her context towards women in leadership and ministry. Yet, she has noticed that they are all young and beautiful women with identical outgoing and big-smiling personalities. The glass ceiling remains for her because she doesn’t fit the standard or “target audience” so she cheers on these young women, the age of her grand-children, with a selflessness that amazed me.

Women told me about how hard it is to be middle-aged or to be considered unbeautiful in a church culture which values youth and energy and talent. In a sea of hipsters and motivated young people with self-promotion apparently engrained into their DNA, they feel invisible and over-looked, slow and ignored.

Ever since I read their emails, I’ve been haunted by their stories. I asked older women in my life and found the same was true. Once a woman reaches a certain age or if a woman is not considered beautiful or outgoing or charming, she often disappears in the eyes of her community. She still has a rich and meaningful life, don’t get me wrong, but they all said, sadly, that yes, they are well-educated or experienced or wise, and yet, they are never asked, they are never invited, they are rarely noticed. Many of them told me that they were “back-stage” while the beautiful and young were celebrated from the front, so they worked and they served in beautiful obscurity and they found that God was faithful there, too.

It’s bothered me because, of course, I believe that God looks at the heart, not at the outward appearance. I long for our communities to be a tangible representation, a sign along the road, of what it looks like when men and women of all ages, nations, experiences, intellectual abilities, socio-economic backgrounds all gather together to glorify God.

It’s an idealist view, a dreamer’s dream, but if there is one place where women of a certain age or women who do not fit the cultural expectations of “beauty” should feel valued and affirmed, celebrated and acknowledged, honoured and even just seen, oh, my goodness, let it be within the Body of Christ!

So I’m thinking of you a lot now, ladies. I’m thinking of the women twenty, thirty, forty, fifty years older than me.

I’m thinking of you and I’m wanting, somehow, to repent for how we’ve shunted you to the side, bought into our culture’s insane standards of beauty and aging, to ask for your forgiveness. I’m thinking of you when I sit in church and I’m looking for you when I’m preaching from the stage now, and I’m thinking of you watching the rest of us run around striving, and I’m not sure how to fix it. But I’m sorry. And I’m watching for you now, I won’t make this mistake again, and I want to be a better listener, and I want to be a notice-er. You aren’t invisible to me, not at all. I want to give honour where honour is due. When I talk about not waiting for permission anymore, about being loved and free, about not waiting for a seat at The Table, I’m thinking about you.

I am thinking in particular of the tremendous beauty and strength of this generation of women. I’m thinking of how much I have to learn, of how much passion and laughter, anger and goodness, stories and sermons, resources and energy they carry within them. Can you imagine, friends? Can you imagine what would happen if we made a little room for their voices and experiences in our communities?

Related: Top 50 Lady-Bloggers Over 50 and my Pinterest board on Wise Women

 

 

Continue Reading · church, faith, women · 53