Archive | faith

What’s your motivation?

what is your motivation? :: sarah bessey

Rewind 20 years or so – here is the quickest way to make me roll my eyes so hard they nearly fall out of my teenaged head: “What’s your motivation?”

This is the question that my parents asked us repeatedly when we were children and particularly when we were teenagers and young adults, learning to make our own decisions. If I was shirking responsibility, if I was allowing other things to take the place of studying, if I was ditching a friend, if we were disrespectful, if I was filling my mind and heart with things that they felt didn’t lined up with my values, whatever – instead of laying down the law and “because I said so!”-ing us, they opened the conversation with that one question. “What’s your motivation for that?”

And then, well, crap. Because now I had some responsibility for the decisions I was making, for the life I was leading. I had to explain myself and my reasons. Sometimes they were legit and once they understood why I was doing what I was doing, they were content to let me get on with it. Other times, that question illuminated my own heart to me and it caused me to make a change.

Even though my sister and I made fun of it, claimed to hate it, made it the butt of our jokes, or denied any motivation whatsoever at times, I’m not at all surprised that I now find myself asking myself often: “What’s your motivation?”


Motivation is a tricky thing. We can’t really assign it to one another, we never truly know what motivates someone else. We can’t truly understand each other’s reasons for doing what we do.

A good thing done with shoddy motivation is still a good thing after all; an imperfect thing done with a pure heart is often still worthy of censure.

Often our motives are mixed to our own selves. So of course motivation is opaque to a world that judges solely on results, a world that often values big more than small, loud over quiet, pretty over plain, big numbers over slow growth.

When Samuel sought out a king for Israel, God cautioned him in this way: Man looks on the outward appearance: God looks at the heart.


This question exposes my motives often – if I’m actually willing to be honest with myself. There’s the tricky part, right? We deceive our own selves just as much as we deceive one another sometimes.


I find myself asking this question a lot as we raise our children. I ask it of our tinies, absolutely. Because like my own parents, I want them to learn how to examine their lives, their hearts.

I am wary of children whose behaviour is immaculate but whose hearts are unknown to them – or to me. I want them to learn how to challenge their own selves instead of relying on outsiders to do that holy work. I want them to hold up their hearts and minds to the light of Scripture and the ways of our Jesus and then ask their own questions of themselves. Only they can answer as to their motives: I can only help them get in the practice of asking.

But I also ask it of myself as I parent them: am I motivated by what is best for them, for their hearts and minds and lives particularly for the long game?

You’d be surprised how often I wrestle with parenting for an unseen and non-existent audience of people judging how I parent, how often I can be deceived into feeling like their goodness will somehow make me good. Am I requiring this or that behaviour because it’s actually best for them? or because its best for me?


I think the Church as a whole would be better off if we asked ourselves a bit more about our motives. And if we were honest about them.

Imagine that.


I think there is truth, I do. I don’t think that having a “good motivation” somehow wipes away sin or deception or evil, never ever. Any kind of abuse or wrong-doing is still abhorrent. Claiming “I never meant to hurt anyone” means nothing or “my motives were pure” will not erase consequences.

It’s just that besides that obviousness, I think there is a lot more wiggle room in the faith than we realise. There isn’t one way to pray, one way to worship, one way to encounter God. There isn’t one way to raise good kids or one way to dress or one way to sing or one way to help the world or to work.

I have friends who do this faith-Jesus-church thing very differently than me. I know that they love me even though I jump their fence sometimes with my opinions, my ideas, my beliefs. They give me the benefit of knowing that I love Jesus and if I’m wrong, well, if I keep chasing after Jesus and they do the same, you’d be surprised how often we end up calling it all good.


Make room in your life for the ones who do things in a way you would consider “wrong” or even just differently. Their motivation before God may be pure as snow, as the night sky, as a mountain waterfall. And God will pleased with their heart. Isn’t that beautiful? Isn’t that freedom? Oh, what a relief. To the pure all things are pure.


I am not someone who believes that God has a blueprint for our lives. I think there is freedom and choice for us – this is the great gift and the great difficulty. And so whatever way we go, God is breathing in the path, love will redeem. There is wide open space in our lives and the answers we seek often aren’t “right” or “wrong” but instead, what is wise and what feels like the best choice and where is God leading me? If our motives are to love God and to love people, to not seek our own interests, then the path is wide open. Go with God.

So this way of thinking, this question, has become another way for me to feel my way through the sometimes twilight of this life. A guide perhaps even if it is not the final destination.


I think it’s a question we don’t ask of ourselves enough, we don’t examine our motives. Our fears hide within our motives, our insecurities and our hidden desires. Those aren’t necessarily wrong things, not at all. But isn’t it better to know? Isn’t it better to admit it? I want this because I am scared or because I feel unseen or because I feel neglected or because I want friends or because I want to feel important.


A minor and unimportant case in point: I wrote this post and I originally titled it in a regular sort of way, as I usually do. (I may have finally retired “In which…” as a title prefix but I still write rather boring titles, I think we can all admit that.) So I thought, well, I should try to get better at titling!

How about… “The One Question You Need To Be Asking”?

“This One Simple Question Will Change! Your! Life!!!!”


Sure, why not, right?  It feels a bit disingenuous but whatever, right? This is blogging, this is what we do! #ClickBait

What’s your motivation for that sort of a title? because I want people to read it. I want people to click on the post. I want to be popular and well-read and well-liked. I want to be noticed and have a lot of shares on Facebook. If I title things like that then people will read them. It’s basic marketing, folks. And if more people read it, then surely that will make me feel successful!


Okay then.

And I can admit that that motivation flies in the face of what I actually really believe: success is faithfulness, success is obedience, success is the fruit of the Spirit in operation in my life, success is not settling for manipulation or platform-building as a substitute for the organic movement and slow burn of the Spirit that lasts.

But to someone else, someone whose motives are more pure perhaps, it’s not a big deal. Add your exclamation points! and you won’t believe what happens next!

To the pure, all things are pure. This one is all on me and my motives for such things.

Back to boring titles.


And then once we know the truth about our motives for our actions – good or bad – can’t we then hold that up to the fresh air and ask for the wind of the Spirit to blow away the chaff, leaving us with the wheat kernels of goodness? And what remains after we is something pure and good and worthwhile, a seed worth planting, a path worth walking even if we walk alone.


This post is part of an ongoing series about the words and phrases my parents gave to me.

Series intro

Guard Your Gates

Have Your Own Truck

Continue Reading · faith, parenting · 4



It might surprise some people to know that I’m a keeper of secrets. Many secrets, in fact. After all, I’m a blogger: by vocation, an over-sharer, a navel-gazer, an over-thinker with access to a medium. And yet there are vast swaths of my life that never make it to the public eye.

And the parts that do show up here or in a book or even on Instagram often only show up after I’ve wrestled the power away from them and I’m ready for my narrative to emerge for Everywhere. I heard Nadia Bolz-Weber call it “writing out of a scar, instead of a wound.”


But we all need somewhere to say the private things, the vulnerable things, the scary and true things, the victories and the defeats. “I need to say it somewhere,” we say. We’re wired for it, we’re wired for community and relationship, for connection.

So then the temptation is to say it Everywhere or to say it Nowhere.

Instead, I’m learning to say these things to my Somewheres.


I wonder if it isn’t easier to be honest on social media because we have curated our brand. Every one does it: by their likes, their groups, their filtered photos. We project an image of ourselves out into the world and then we want to interact with the world from within the boundaries of that image. It’s neater, tidier.

Because it’s the people who have access to the un-curated version of ourselves who might tell a different story.

My tinies might tell a very different story about me as a mother than what I’ve put online. My friends would be able to tell you that the whole picture of who I am doesn’t show up online, that in some ways I’m both better than that and so much worse than the public Sarah. Aren’t we all?

As Walt Whitman wrote, “do I contradict myself? Very well, I contradict myself, I am large, I contain multitudes.”

I need somewhere to be large and contradictory. Don’t we all?


A while ago, I wasn’t doing so good. I was struggling for a few different reasons. It was tempting to stay utterly silent and keep on until it resolved or until I got over it, as is my usual method.

I’m an INFJ (if you’re into that whole Meyers-Briggs thing) and in times of conflict or difficulty, we withdraw – big time. We go deeply inward and don’t emerge until we’ve settled whatever has been ailing us, until we have developed a nice story with a bow on the top. This is the great frustration of the ones who love me, I hear. I withdraw, I shut down, I retreat in times of conflict both external and internal.

So this is my learned spiritual discipline: I talk to my Somewheres.

I say discipline because that is what it takes for me to reach out during conflict. It takes intentional discipline to be honest while I’m still in the midst of the unfinished struggle. I had to say the words out loud: here are my contradictions. I don’t always do it well.

Ironically, I can be even more reluctant to share my victories than I am to share my imperfections. I have a lively horror of #humblebrag. And yet sometimes cool things happen, amazing things even, and I have found I need somewhere to unapologetically brag, too.


The Somewheres are my cure for the Everywhere and the Nowhere. Neither extreme is good for our souls. We can’t say everything to Everyone. It’s foolish and damaging to expose ourselves to every single person with an opinion, to let just anyone’s criticism or direction come to rest heavily on our stories.

And we can’t keep our contradictions, our multitude, all in either, we will be crushed eventually. I think our souls require some release: for wisdom, for perspective, for laughter, for tears, for even the holy act of hearing “I see you and I’m listening.” We need to receive from one another, receive the gifts that God has placed before us in our right-now lives. Paul wrote of this in Galatians 6:2 when he encouraged us to “bear one another’s burdens and so fulfill the law of Christ.” We need each other. People get a bit squirrelly when they refuse to lay down their masks. No one should be above getting their mail read.


“I need to say it somewhere. And you’re my Somewhere,” I said to my friends.

And so we embraced the word, this idea of being each other’s Somewhere. We are the Somewheres. Whether it was for an unapologetic brag or a tearful admission or a “here’s the whole story behind this thing” or a disappointment or frustration in every corner of our lives. Somewhere to say that that The Unbreakable Kimmy Schmidt was amazing and your heart is broken and you can’t get your baby to sleep and you wonder if you’re wasting your life and your marriage isn’t doing so good and you feel alive for the first time and you are tired and you heard a terrible joke and you found a new paint colour for your bedroom and your teenager is giving you attitude.

I have found, too, that good Somewheres listen and see, but they also push back and challenge. As the writer of Hebrews said, we “stir up one another to love and good works.” (10:24) We will become truly human when we are truly communal, we’re made in the image of God, a communal Trinity God. Some part of our soul starves in isolation and in anonymous crowds. The best relationships are reciprocal, an intentional but un-choreographed give-and-take.


I believe we can be authentic in our lives. I do. I hope I am authentic, I hope my life is seamless, transparent even. I long to be the same person online as I am off-line, in church as I am in my neighbourhood, at work as I am in my family. I believe we can speak our truth and own our truth and unapologetically write it, share it, speak it, live it. I think it’s best to live as if there is no such thing as a secret, sure. And I believe that while we’re doing that, going through our lives unarmed and with our hearts broken and our hands open, that we still need – perhaps even more – a Somewhere, a safe refuge, a place to work out what is working in us. We can’t be everything to everyone, so why should everyone receive everything that we are?


Here are a few things you need to become Somewheres: An ability to welcome the contradictions in each other. Ferocious trust. Secret keeping. A shared sense of humour. A fierce belief in the inherent goodness and holiness of each other. An equal amount of butt-kicking and hair-petting. Bravery. Silliness. A common core. The capacity to laugh through tears. A bullshit detector. An aversion to the phrase, “I’m fine.” Unconditional welcome. Time, so much time. Openness to being challenged. A lot of small and inconsequential talk to lay the foundation for the big scary talks. Loyalty like blood. Showing up at the right time. Light for the darkness. And then there is the part you can’t predict or plan or program: magic. There needs to be a bit of that Holy Spirit drawing together, a sense of purpose and destiny, an answered prayer, a shared language all your own discovered at last.

image via lightstock


Continue Reading · community, faith, friends, journey · 41


Famous :: Sarah Bessey

Famous people make God famous.

Famous people, big stadiums, big churches, big podcasts and inflated book sales. Bestseller lists and headlines in newspapers, stages and webinars. Football arenas for Jesus! Big concerts with jumbo-trons and livestreams. Thin, beautiful, charismatic leaders with hundreds of thousands of followers on social media tweeting and retweeting each other. This actor went to church! This athlete pointed to heaven and bowed his knee when he scored a touchdown! This pop star said the name Jesus once! Put the name “JESUS” in lights – score one for the Kingdom.

And if we want to make Jesus famous, well, what better way than to be famous ourselves?


Is God made famous on stages and platforms? Perhaps. Yes. Sometimes. Sure. It’s worth celebrating the good that is done, the people who hear the truth, the wounds that are healed, the Gospel that is preached. You do you, I say. If God has called you there, then be there as a fully engaged disciple, not as a hack using Jesus as your get-on-stage-quickly card. I think the stages and the bestseller lists and whatever have a lot of potential to do good, it’s a resource to be stewarded.

Fame is just a tool, perhaps. Sometimes it’s handled well, sure. But it’s often wielded recklessly, resulting in damage and wounds. not the least of which is inflicted on the soul and life of the famous one themselves. Let’s not pretend there isn’t a price to pay. Even small time fame that exists only in your own twisted heart is dangerous, be wary. The Gen-X kid in me remains suspicious, the line between “making Jesus famous” and “making ourselves famous for Jesus” is whisper thin.

Believe the hype.


But here is the question I wonder these days: Is it really fame that God is seeking?

I think God is seeking redemption, restoration, rescue, and reconciliation.

Famous is one thing: resurrection is another.


The Apostle Paul’s warning in his first letter to the Corinthians, “God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him.” (1:17)


Love is well-known and easily identified, it needs no stage and no bestseller status. God is famous in the family dinners and protest marches, in the re-reading of a favourite book to small children and in Wednesday night Bible studies open to the public, in the prayers of the unknown and the faith of the uncelebrated.

I wonder if fame is more a construct of our celebrity-obsession, but God isn’t the new celebrity to brand and make palatable for the masses – there is too much complexity and wildness for God; God won’t obey the spreadsheets.

It’s resurrection, resurrection, resurrection. Bringing the dead things to life, life into dry bones, beauty from ashes, sorrow to joy, day after day, choice after choice, step after step towards glory.

I think the greatest sanctification of my life happens far from fame, it’s repetitive and practiced. Making God famous might begin with walking away from our constructs or ideas of fame. Perhaps God is hiding in plain sight, off-stage, in the whispers, in the beauty, in the ride home in the dark after the big event has packed up and moved on like a circus.


We can confuse a lack of fame with a lack of blessing, perhaps, when the truth is that a wide open and spacious life is waiting in even the smallest and most obscure of moments, an abundant life, healing, wholeness, courage, love, all hiding in the crucible of everyday life, everyday justice, far from applause.

I don’t think transformation usually happens in a top-down celebrity driven experience. That might be a high, it might be exciting, it might ignite a spark, but the real long work of discipleship and transformation happens far from the stages.

It’s unsexy until you understand: this is it. This life we have right now, as it stands, is an altar, a meeting place, and there is holiness here.


Can we really speak of the God of the ordinary miracle of life when our lives are spent in manufactured experiences, curated for branding? Can we really know God in the details of our lives when we are separated from the goodness of our neighbours, our local communities, our families by our schedules and our platforms? I know I can’t and so perhaps this is more of a meditation for me.

Be here, be present in the life God has given to us, find transcendence and transformation and healing here, first, maybe always. Practice love here, in the life where you are. Maybe God doesn’t want to be famous, maybe God yearns to bring the dead to life, justice to the oppressed, wholeness to your body and mind and soul, and bring life more abundant, in the seeds of a right-now life.

Even for you, and in you.


image source


Continue Reading · faith · 44

Ron and Hermione

Ron and Hermione :: Sarah Bessey

We don’t have a big yard, its about the size of a couple postage stamps, give or take a few images of the Queen. But we do have a forest just behind the ordinary chain link fence, a dense coastal forest filled with cedars and squirrels, spirea mountain ash and coyotes. Every September, a mama bear and her cub lumber through for a few weeks and we keep our tinies inside or  carefully supervise them instead of what we usually do: open the door, set the boundaries – “this house to this house, our yard and your best friend’s yard” – and let them go. We have salmonberry bushes and blackberry bushes tangled up around a little creek that runs through, we poke our hands through the thickets, braving scratches, for the first berries of the year. By August, we’ll be sick of blackberries, the jam will already be made.

We don’t live in the wilderness, just a quiet little neighbourhood of semi-detached homes on the edge of town in the valley. We’re next to a blueberry farm. We have been thinking seriously about moving this year. We got so far as to buy a house and set our moving dates but then for a few reasons, it all fell apart. Now that it’s been a few weeks since that disappointment, I’ve come to see the grace hiding in that falling apart. It’s a small thing in the scheme of things, I know, but it loomed large for our little family and was the source of much conversation. We continue to weigh our options, should we stay or should we go?

And life continues. I’m in the midst of editing the new book which is slow going in this season. I stop frequently to nurse the baby or to make lunch or to pick up the tinies from the bus stop. I have a babysitter for our preschooler two mornings a week which is an enormous help. My husband takes the three big kids to my parents’ place for the day on a Saturday now and again, giving me the house and the baby to myself as I try to put a chapter to bed. Serendipitously, two weekends ago when he did that, it was a chapter about how discussions of theology need ordinary people to be involved, how well-educated and well-read and well-travelled scholars also need us low church experiential local folks talking about how we see and experience and know God, about how theologians are hiding in every walk of life. I wrote those words at my kitchen table with the youngest of four tinies beside me, snoring. Naptime writing is urgent writing, sometimes I think it might be my best thinking. This isn’t speculation: if theology – how we think about God and then how we live that out – isn’t for all of us, then what is it even for?

Caring for small children, being a homemaker, can be repetitive and ordinary: laundry, cleaning bathtubs, long walks made twice as long by wandering and questions, grocery shopping, nursing, all of it. Life is rarely as exciting as people like for it to appear on Facebook. We go to church, we participate in leadership meetings to shape the conversations of our communities, we pray for our friends, we make meals, I write posts and articles and books about God, we wash our minivans, we set up the sprinkler for the neighbourhood kids and hand out freezies to hopeful hands, we go to work, we talk about the people we know. Sacred and beautiful, sure, I’ll say that, but also slow and daily and sometimes monotonous, too.

But even in that ordinary work, I keep trying to give shape to the new world, to the dangerous possibilities of living our lives right now as if God saved everything, as if it is all redeemed or being redeemed. If what I believe about Love doesn’t find a roost here in my regular and ordinary and unremarkable life where I learn and practice what Eugene Peterson called “the biggest nouns and verbs,” then I have no right to those words in moments of transformation and change and importance. There are chickadees perched on the railings of the deck, just for a few seconds. They fly in, perch, flinch, and depart, over and over. I like to think they’re all checking for the crumbs leftover from the weekend of eating outside. Maybe they know which house has messy eaters.

My husband and I sat outside on Saturday night, watching the sun set. It’s nearly summer solstice and the days are long. We put the tinies to bed in broad daylight and settled onto our back deck, facing the forest. The sun sank behind the house and that last golden light of the day hit the trees. In the morning, the light is cool and white and sharpening; but in the evening, it’s warm and liquid, it softens the forest.

Brian and I talked about the regular things: should we move? should we stay? We talked about the kids and about work, about the plan for the week ahead. I’m distrustful of people who always seem to be thinking of deep spiritual things, always striving and going-going-going: I think they must be horrible to live with. I think we need the humanity of laughter and Netflix and ordinary life. We poured a glass of white wine each and wrapped ourselves up in blankets. Joe is reading under the covers with a flashlight, I think tonight he’s reading James and the Giant Peach. Anne has left Babysitters Club books littered around the house, Evelynn is devoted to Robert Munsch these days, of course – that slapstick humour perfectly suits her. I secretly love when they sneak-read. Is there any reading more delicious than that sneaky after-bedtime reading when you are a child? The evenings are still cold when the darkness gathers.

We were waiting for our owls. We have two owls out back, I’m not quite sure what kind, perhaps a western screech owl. We have heard that owls mate for life. I don’t know if that’s true or legend, but every year, we see two owls in the summer nights, year after year after year. Our owls come out to hunt. We like to sit there in the near-dark and watch them, swooping down to the forest floor, returning to rest on the branches of the trees with their prizes.

We had a long discussion about what to name our owls, pairs of names are always fun to consider. Romeo and Juliet? Peanut and Butter? Antony and Cleopatra? Nip and Tuck, á la The Blue Castle? Anne and Gilbert? Elizabeth and Darcy? We settled on Ron and Hermione since, well, they are owls and so the Harry Potter books are entirely appropriate.

I don’t think we’re going to move. And it’s entirely the fault of the forest. I live in a tidy little neighbourhood of identical houses, sure, and I don’t have a yard, I get it. But we have the silence of the night and a creek, we have Ron and Hermione, we have the trees, and I don’t think I’m ready to give that up. Maybe I’ll change my mind. A trampoline and a garden would be nice.

When life can feel a bit dull and prosaic, my forest nights somehow keep me grounded in the dense amazement of being alive. I remembered an old Roald Dahl quote I read once, “And above all, watch with glittering eyes the whole world around you because the greatest secrets are always hidden in the most unlikely places. Those who don’t believe in magic will never find it.”

I believe in magic.

I believe in ordinary and repetitive and daily boring life and the way magic hides in plain sight.

I believe in church picnics and breastfeeding, I believe books matter and summer nights are for sitting outside while the sun sets. I believe in good coffee and eating berries off the bush. I believe in going for walks with children because they are so slow and perfectly inefficient. I believe our theology is formed in our lives and experiences, and I believe we need to listen to each other. I believe in working hard and loving what we do. I believe in unsupervised children and sidewalk chalk and sprinklers. I believe in kitchen tables and piles of books. I believe in windows being wide open while sun-tanned children go to sleep at a reasonable hour so that they can read under the covers with a flashlight. I believe in heavy blankets for cool summer nights and long conversations over a shared bottle of wine, I believe love lasts a lifetime even if it changes, and I believe in birdsong in the morning. I believe in owls.

image source

Continue Reading · canada, enough, faith, family, journey, love, marriage, moments · 38

Say Her Name

#sayhername (4)

Say her name.

Say it out loud: DaJerria Becton. A beautiful name, let your voice say it out loud.

Scripture tells us that faith comes by hearing and hearing by the word of God – Jesus gives us ears to hear and then faith comes. I think there’s something powerful about our own voices speaking the truth out ahead of ourselves. Our words matter. Our voices matter. What we speak aloud often sinks its way into our soul and our memory and then into our actions.

So here is what we could say today: DaJerria Becton.

I believe that today the crucified and resurrected Christ is saying her name with us: DaJerria Becton.

You are made in the image of God, DaJerria, you are fearfully and wonderfully made. You are valuable. You are beloved.

She is not “Bikini Girl.”

Not “that black girl in the bikini in that video.”

Not “the McKinney girl.”

Not whatever terrible name she was called that day or in the days since as people cast judgment on her and her friends for the way the day ended: a white man’s knees pressed into her young back, forcing her face into the grass while she cried out for someone to call her mama.

“Someone call my mama!”

Her name is DaJerria Becton. 

She is just fourteen years old, someone’s child, yes, but she is her own person, made in the image of God. And she was brutalized, terrified. No matter what lead up to that moment, this was deeply engrained racially-motivated and sexualized violence. That man’s instinct was to throw her by her braids, a slender teenager in a bikini, to scream, to point a gun, to put the full weight of a culture that believes she is a danger because of her skin and disposable because of her sex right into her back.

There are a million reasons to be outraged: as a feminist, as a follower of Jesus who deeply loves the powerless, as a mother.

If anyone could watch that video and not feel the rage, the impotent need to rescue that child, then I have to wonder: how numb have you become to injustice?

Nameless victims are somehow easier for us to forget. But she’s not a nameless victim.  She’s not what she wore or what she said, she’s DaJerria Becton from Texas and she’s fourteen years old.

From the ancient tribal culture of the Bible to Boko Haram and ISIS to our own “civilized” societies, there are stories of the hundreds of nameless victimized women throughout patriarchy’s history. One after another after another, until our sisters somehow blur together. God’s global daughters aren’t a nameless, faceless sex. We have names. History glosses over us, we’re the collateral damage to the wars of men, and so our voices matter: lift them up and remember, we have names. We have stories, we have families.

Every woman matters. Black women matter, too. Aboriginal women matter, too. Poor women, too.

There’s  litany of names. One woman after another who has been murdered or damaged, made even more vulnerable often because of socio-economics or race or location. Here in Canada, our litany includes our aboriginal women – more than 500 murdered or missing as far as we know. We become numb to their faces, to their stories, it’s always one more one more one more one more in the news.

Let her be a person, not a news story or a litany or a victim. We will learn from the marginalized and oppressed, we will believe their stories. We will incline our ears and amplify voices. We will become educated beyond our own narrow context. We will not become numb and we won’t mind our own business, we will let our hearts cry out alongside of our sisters.

Say a name today.

DaJerria Becton.

We see you. We weep for you. We will carry you. We will pray for you and for your community. And we will never stop labouring for God’s dream for humanity to come true. We won’t give up and we won’t lose hope. 

We will be angry with you and for you – and then we will let that righteousness move us further out into redemption. 

Say a name today (there are too many to choose from, so many names, so many women.)

Jesus, be near to the brokenhearted, comfort the afflicted, bring freedom and truth and reconciliation. 

Today, go on, I dare you, say her name: DaJerria Becton. 

And let your heart break.


(This post was inspired by the powerful hashtag #SayHerName to raise the visibility of the Black female victims of police brutality.)

Continue Reading · faith, social justice, women · 22