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I was a tongue-talking eight-year-old in a new church that was meeting at an old leisure centre. I guarded my confession – I’m coming down with a healing!, and I believed in thirty, sixty, hundred fold returns, calculated to figure out how much God owed me for my tithe. I secretly wondered what was missing in the lives of people who were sick or depressed or broke: obviously, they were not blessed. By the time I was a teenager at the Jesus camps, pledging my life to being a warrior in God’s culture army, I had memorized Bible verses as answers, and developed a pretty major evangelical hero complex along with my superiority and false sense of control.

I was nineteen and full of disdain for my old ways. I broke with the faith of my youth, railed against over-realized eschatology, studied theology and waxed philosophic about all the ways they were doing it wrong. I judged the Christians of my youth and my context, and I found them wanting, clearly I had a better theology now. I was stumbling into the fringes of an emerging movement in the church. Finally I found my tribe. And less than ten years later, I had abandoned the label, poked holes in the arguments I used to make, found the inconsistencies, the hypocrisies. I judged the people who helped usher me into this new season of my life in Christ, and I found them wanting so I held them up in my mind or in public for mockery and slander. I disguised my critical heart with a lot of talk about critical thinking. I found the points of weakness and drove a chisel into it, let’s watch it splinter together.

These are just two seasons of my life:  I also had my anti-instutitional church season, my I’m-not-a-Christian-season, my agnostic season, my angry feminist season, my new-wanna-be-theologian season, my screw-it-let’s-knit-things-season, my I’m-a-new-mother-and-I-know-everything-now season. I have had seasons for my marriage, for my work, for my processing, for my mothering, for my relationships, for my writing, and so of course, I’ve had them for my journey with Christ. I imagine I’ll have a dozen more, I’ll look back on the me-right-now with wiser eyes someday, I’m under no illusions.

Now I feel tender-hearted when I look back at my own self in those seasons. And I feel tender-hearted towards all the people who were there with me, all of us doing the best we could do with what we had.

I’m redeeming it. I am reclaiming.

In God, we live and move and have our being, and God was in and amongst the movements because he was moving in the people there, and now I see outside and in and among, and above all, for us, for us all.

I will gather up all these disparate seasons and thoughts and opinions and experiences, and hold them all in my hands with gratitude.

I’m able to find something good in the over-the-top excessive prosperity preachers and the smug theologians and the pot-stirring elitists and the overly passionate kids in the stadium light shows and the evangelistic new mothers and the disillusioned bitter cynics, because I’m all of those things, too. Someday I’ll add the woman I am now, the theology I practice, the words I write so earnestly to that list.

In addition now to the wrongs or the missteps or the weirdness, I see the beauty of my young first generation faith: a love for the Scriptures, a deep and profound sense of God’s inherent goodness, a respect and love for language and words, a passion for worship and full engagement. I see the beauty of the other seasons, too: the respect for education, the widening of horizons, the gift of anger, the awakening to complexity, and a tribe of sinners-saved-by-grace reminiscent of a messy first-century Church, I see grace. I look back on the people, on the movements, on the seasons, and I want to curl up beside all of us, listen, love, and be kind. I want to reach out and hold hands.

There’s room for all of us. There’s room for all of me.

Maybe it’s because I’m getting soft, literally and figuratively. Maybe it’s because I see this cycle of seasons in our own lives and in the Church, and I see it happening again.

Maybe it’s because I’m gratefully disillusioned about church leadership. Maybe it’s because I’m pretty convinced that we’re all doing the best we can do, most of the time. Maybe it’s because I don’t think anyone has the corner on truth. Maybe it’s because I’m thankful for the extremes and all points in between, because they keep us growing, keep us alive, keep us reforming. Maybe it’s because I’ve been wrong so often. Maybe it’s because I’m a bit tired.

And maybe I want a little more kindness.

Maybe it’s because I imagine, someday, likely today, the Church will look at me, with disdain on their faces and parody Twitter accounts and coffeeshops and doctoral dissertations on all the ways I did it wrong, and all I’ll know how to say is that I know, and I’m sorry, I hope I learned to be kind.

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In which I'm into some things (May 2013 edition)
In which I preach
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