If more women were pastors or preachers, we’d have a lot more sermons and books about the metaphors of birth and pregnancy connecting us to the story of God. (I am rather tired of sports and war metaphors.)

The divinity of God is on display at Christmas in beautiful creche scenes. We sing songs of babies who don’t cry. We mistake quiet for peace. A properly antiseptic and church-y view of birth, arranged as high art to convey the seriousness and sacredness of the incarnation.  It is as though the truth of birth is too secular for Emmanuel, it doesn’t look too holy in its real state. So the first days of the God-with-us requires the dignity afforded by our editing.

 But this? This creating out of passion and love, the carrying, the seemingly-never-ending-waiting, the knitting-together-of-wonder-in-secret-places,  the pain, the labour, the blurred line between joy and “someone please make it stop,” the “I can’t do it” even while you’re in the doing of it, the delivery of new life in blood and hope and humanity?

This is the stuff of God.

Read the rest over at Deeper Story by clicking here.


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In which I am done fighting for a seat at the table
In which [love looks like] the evening of Christmas
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